Monday, December 8, 2008

“Get Comfortable With Contradictions”

Be honest, when you woke up this morning the first question you asked yourself was what can I learn from Chinese dialectical epistemology? After your coffee, you rushed to your computer to scour the web for any answers you could get your hands on…

Chances are you probably didn’t wake up with that question rattling around in your head; but thankfully others have and there are some very interesting and potentially helpful insights to consider. The translation of these 50 cent words is simply this: the world is becoming more and more complex and as a result our daily lives are filled with inherent contradictions and conflicts that require a new kind of thinking to successfully manage them. Dialectical thinking means that we make room for alternative points of view or truths when considering a given experience in our daily lives.

Here’s a classic example: An individual may have a moral opposition to killing; however, they may also silently applaud a peaceful person’s effort to switch off the life-support of a spouse who is suffering beyond relief from terminal illness. In this example, how can both be true? Is the person a walking contradiction of their own values?

In the workplace, a supervisor is committed to the fair treatment of all employees regarding standard policies and procedures. Despite the fact that no employee is permitted to take time off without a written request at least two weeks in advance, the supervisor approves time off for an employee that urgently requests time due to an unforeseen and urgent family matter. Does this choice make the boss an unfair person? As a result has she compromised her integrity as a leader?

These two examples lead us back to the burning question you may or may not have woken up with this morning. There are three principles of Chinese dialectical epistemology that can help us make sense of these conundrums. First, reality is a dynamic process of continuous change. Second, reality is always full of ambiguity and contradiction. And third, everything is connected to everything else. These three Eastern principles contradict more Western ways of thinking that suggest everything is what it is (A = A) and because of the law of noncontradiction, no statement can be both true and false. Because dialectical thinking is not a convenient set of rules or principles as such, however, it can be harder to understand.

Embracing dialectical thinking is not to suggest that our closest values and principles should be rationalized away in a given situation. Instead, if we are able to use formal logic and Western thinking for basic problem solving (i.e. finding misplaced car keys), dialectical thinking will be more helpful with big-picture questions that touch as at a deeper level. Although they may be confusing, living with these contradictions can expose our deeper motivations, values and choices and may help us to identify what is really going on in a given situation.

Recognizing the continuous flow of change and the interconnectedness of situations also helps us to focus on the big picture and long-term impact of our decisions. Dialectical thinking can be helpful in a variety of everyday experiences. When faced with a really confusing situation, sometimes it feels better just to state the contradiction out loud. By exploring multiple perspectives, we often get out from under the pressure to find the one “right answer” and can find the most reasonable reconciliation of diverse options. Imagine what’s possible when we get comfortable with contradictions and seek the best answers to problems.

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